Straight Outta Fear


Soundtrack: Public Enemy “Fear of a Black Planet”

Much has been made of the fact that Universal Pictures agreed to sponsor extra police presence at movie theaters that show the Straight Outta Compton movie which was released on August 14, 2015. There have been many complaints that the studio and/or the theaters are being racist by implying that Black audiences are more prone to violence, even in the face of recent movie shootings involving white shooters.

I have not heard anyone speak on what I believe is the proper context in which to view these moves by the Hollywood brass.

The 1% is afraid of Black people. Deathly afraid. The national security apparatus of this country has been preparing their defenses against the perceived military threat that is young Black America for over 25 years now. They believe that the next big military problem the United States faces is not Al Qaeda or ISIS/ISIL, it is the relationship between Hip-Hop and street gangs and the potential for street gangs to evolve into paramilitary organizations capable of threatening national security. More specifically, they fear Hip Hop and rappers serving as a bridge between millions of angry inner city youth and a Black Nationalist/Anti-Establishment ideology which can unite that anger against the Establishment and their property.

This Straight Outta Compton movie lands into the public arena almost exactly one year after the murder of Mike Brown galvanized that inner city anger all over the country. August and September last year saw protests and rebellions happen simultaneously in dozens of cities around the country. The Establishment is lucky that so far only buildings and cars have burned. But they know that at any given moment, these peaceful and some not-so-peaceful protests can turn into Nat Turner.

This same narrative has been playing itself out on repeat since before the United States became a country. One of the most important but rarely mentioned aspects of United States style slavery was the constant fear that white people lived in regarding possible slave rebellions. They were keenly aware of the fact that they were usually outnumbered by the Africans and a great deal of their energy was spent on looking for and uncovering possible uprisings from the Africans. We hear the names of Nat Turner and Denmark Vesey mentioned during Black History month but we almost never hear about the hundreds of rebellions that never got off the ground or the thousands of Africans who ran away from captivity, refusing to live one more day as a slave.

That culture of white fear still permeates these United States. This is the explanation behind what we view as ridiculous exaggerations of use of force when their cops deal with us. Yesterday we all saw the viral video of 130 pound Wiz Khalifa being arrested and assaulted by five cops for riding a hoverboard in an airport. This whole past year of Black Lives Matter protests all over the country has seen cops showing up in full riot gear in military tanks to deal with peaceful and unarmed protesters. There are countless examples of white cops rolling up on a group of four Black teenagers just standing around and the cops treating them as if they are a criminal syndicate or a whole drug cartel. Michael Brown. Eric Garner. John Crawford. Tamir Rice. Mansur Ball-Bey. Walter Scott. All murdered in the past year because of the completely irrational fear of Blackness.

White folks see us with multiplying goggles on. In their minds, we are bigger, faster, stronger, and more numerous than we really are. It’s like they live their lives inside of a virtual reality video game in which we are the bad guys and we’re all 400 pounds of bloodthirsty villain.

Whether consciously or unconsciously, White America always acts out of their recognition that their world is fragile. You can never be comfortable when in possession of stolen property. You can’t fully relax and kick back with your feet up if you’re in someone else’s house. When Tea Party-types complain about wanting their “country back” it reveals a deep-seated fear because they know that the country really isn’t theirs and the Hands of Justice can take it away at any time.

The Establishment has seen the power of the energy behind the music and the message of N.W.A. When Los Angeles went up in flames in 1992, N.W.A. was the soundtrack. To repeat my earlier phrase, they are deathly afraid that this Straight Outta Compton movie could be the spark that ignites the powder keg of anti-Police and anti-Establishment fervor that his been growing all over this country in the past year.

We took offense, thinking that the filmmakers and movie theaters assumed that we were going to be violent with each other during or after seeing the movie. That’s not why they hired the extra security. They brought in extra cops for the same reason that Ferguson and Baltimore and New York City and others brought out “extra” cops for the protesters. They are afraid of us being violent with them.

The extra cops are really a sign of respect. They see in us what we don’t see in ourselves; the ability to overthrow their position and abolish their system. We ask them for better treatment because we think that we are weak and incapable of forcing them to do anything; they bring out the whole cavalry because they know better.

This country was built with our labor, with our blood, and with our brains. We paved the first roads and laid down the first railroad tracks and died first in their wars and invented the traffic signal and the light bulb and the safe for them to keep their stolen money in and designed the layout of their District of Columbia. When we figure out that we can literally take back what is ours then maybe some of the Establishment’s deepest fears will actually come to life.


Malcolm X, Chokwe Lumumba, Black Lives Matter, and The Blueprint For Black Power


Soundtrack: The Last Poets “Niggers Are Scared of Revolution”

My Spirit tugged at me to write these words when I saw this article, “Diddy on #BlackLivesMatter: ‘Black People Are Committing Genocide on Ourselves'”, while taking a break from writing my book. The article quotes one of Diddy’s Instagram posts:

“For the last couple of months we have experienced a lot of injustice and wrongdoings to a community. But there is a flip side,” wrote Diddy. He continued, “Yes #BLACKLIVESMATTER ! But no one will respect us if we as a people don’t have any respect for our own black lives. We are committing genocide on ourselves. We are always looking for scapegoats.”

Diddy added, “We as a people hurt ourselves more than anyone has ever hurt us. That makes no sense. We as a people including myself have to take accountability and do whatever we can do individually or together to stop the madness and realize that we are KINGS and QUEENS AND Must love ourselves and each other. I know I’m rambling a little bit. #BLACKLIVESMATTER SO AS A PEOPLE LETS PRACTICE WHAT WE PREACH.!!! MAY GOD BLESS US ALL! Ii LOVE YOU!!!!!!” Combs posted on Instagram.

Oh, Diddy.

Didn’t that one semester at Howard University teach you anything? Apparently not.

I’m going to need Diddy to stick to ruining his artist’s careers instead of attempting some type of social commentary. It must be nice to be black, rich and oblivious to issues that plague society. Diddy, here’s a word of advice: Keep “Black Lives Matter” out of your mouth until you realize what it actually means. Take that.”

Normally I would ignore this. However, today is Malcolm X’s birthday, and I’m feeling some kind of way. Malcolm is my hero 365 days a year. I actually strive to live my life according to the example that he gave with his own life.

There has been a flood of popular opinion in the past year condemning what is called “respectability politics.” At the risk of greatly oversimplifying the issue I will define respectability politics as a strategy used by marginalized groups to say “if we make ourselves more respectable then bad things won’t happen to us.” Rappers like Kendrick Lamar, Common, Pharrell, and now Diddy have had the respectability politics tag hurled at them like a yo mama joke, whether they deserve it or not.

Opponents of the philosophy in the Black Lives Matter movement have raised the point that law enforcement officers, representatives of the State, will murder us no matter what we do. Whether we’re walking in the street or standing in front of a store or playing with a BB gun in the park or playing with a toy rifle in a Walmart or just riding a train, cops will find a reason to unjustly slay us. However, most people in this movement have shown themselves incapable of understanding the differences in nuance between a self-help philosophy and an attempt to win favor with the Establishment by being more like them.

Ironically, many of the same arguments being used against Diddy and others on Malcolm X’s birthday were also used against Malcolm X when he was alive. Malcolm rose to prominence in the late 1950’s as the National Representative of the Honorable Elijah Muhammad and the Nation of Islam. As such, Malcolm was criticized for not taking an active role in supporting the many civil rights demonstrations across the country and especially in his home base of New York City.

There is a memorable scene in Spike Lee’s biopic of Malcolm X in which one of the Muslims was a victim of police brutality. Onlookers at the scene can be heard saying:

“So what you gonna do? He’ll rap a little. He’s a Muslim. But you ain’t gonna do nothing…but make a speech. Muslims talk a good game, but they never do nothing.”

That scene was partly fictional but the Muslims had this reputation because of Elijah Muhammad’s belief that you shouldn’t try to force your way in somewhere that you aren’t wanted. So if white people don’t want you at their hotels and restaurants and schools, don’t complain and protest about it, just build your own. Malcolm was the chief representative of this philosophy. He made countless speeches clowning Dr. King and other civil rights leaders for doing pretty much the exact same kinds of demonstrations that are being employed by the Black Lives Matter movement today. However, today the members of that movement are praising Malcolm and claiming him as an inspiration. Somebody is confused.

Malcolm didn’t believe in protesting. In 1962, Malcolm described an incident between the Muslims and the Los Angeles Police Department this way:

“In the shooting that took place, seven men were shot. Seven Muslims were shot. None of them were armed. None of them were struggling. None of them were fighting. None of them were trying to defend themselves at all. And after being taken to the police station, they were held for 48 hours and weren’t even given hospitalization. We have one now who is completely paralyzed. We just got all of them free last night. . . . And this happened in Los Angeles last Friday night, in the United States of America, not South Africa or France or Portugal or any place else or in Russia behind the iron curtain, but right her in the United States of America. . . .”

Malcolm didn’t want to speak to the media about this. He wanted to retaliate. To make a really long story short, he was ordered not to retaliate and he went to Los Angeles and spoke out about it as a Plan B. And that was the beginning of the end for the relationship between Malcolm and his teacher. Malcolm wanted some cops to die and it took every bit of self restraint that he could muster to follow the instruction not to go on a killing spree. However, neither Malcolm’s original plan or his back up plan included Black Lives Matter style protests.

The different philosophies and strategies represented by Malcolm X and Martin Luther King in the 1960’s are still present today, in different forms. Just as in the 1960s, the nonviolent civil rights direct action side of the equation receives the majority of the media attention and acclaim. But the spirit and the legacy of Malcolm X are alive and well in 2015, 50 years after he became an Ancestor.

Even though #BlackLivesMatter was created in response to Trayvon Martin being posthumously placed on trial for his own murder, it has become mostly associated with the demonstrations and the energy that swept the nation following the spontaneous combustion of righteous indignation in Ferguson after the murder of Michael Brown. I put my life on hold to be a part of what was happening in Ferguson and unsuccessfully attempted to infuse that activity with some of the spirit of Malcolm X.

Whatchu know about Chokwe Lumumba?

The Republic of New Africa (RNA) is a Black nationalist organization that was created in 1969 on the premise that an independent Black republic should be created out of the southern United States of South Carolina, Georgia, Alabama, Mississippi, and Louisiana, which were considered “subjugated lands.” The group’s manifesto demanded the United States government pay $400 billion in reparations for the injustices of slavery and segregation. It also argued that the American Africans should be allowed to vote on self-determination, as that opportunity was not provided at the end of slavery when the 14th Amendment to the U.S. Constitution incorporated American Africans into the United States. The economy of the RNA was to be organized based on ujamaa, Tanzania’s model of cooperative economics and community self-sufficiency.

Two brothers, Milton and Richard Henry, who were associates of Malcolm X, formed an organization called the Malcolm X Society, which was devoted to the creation of an independent Black nation within the United States. Milton and Richard subsequently changed their names to Gaidi Obadele and Imari Abubakari Obadele, respectively. The brothers organized a meeting of 500 Black nationalists in Detroit, Michigan in 1968.  Exiled former North Carolina NAACP leader Robert Williams was chosen as the first President of the Republic of New Africa. The group wrote a declaration of independence and established the Provisional Government of the Republic of New Africa (PGRNA). The group anticipated that the U.S. would reject their demands and made plans for armed resistance and a prolonged guerilla war.

To make another really long story short, Chokwe Lumumba would eventually serve as Minister of Justice and Midwest Regional Vice President of the PGRNA.  Along with other New Afrikan revolutionary nationalists from the PGRNA, House of Umoja, and Afrikan People’s Party; Chokwe founded the New Afrikan People’s Organization (NAPO) in 1984 to further the aims of the RNA. He became the Chairman and primary spokesperson of NAPO for 29 years. Subsequently, NAPO founded the Malcolm X Grassroots Movement as its mass association in 1990.

This movement most directly carries the torch for Malcolm X, even more so than the Nation of Islam which made him famous. In one of the most amazing and largely ignored victories for the Black Liberation movement in recent decades, Chokwe Lumumba was elected as mayor of the city of Jackson, Mississippi on May 21, 2013. Let that soak in. A man who founded the Malcolm X Center at Wayne State University when he was a law student there…a man who defended countless revolutionaries and political prisoners in the courts of his colonizers…a man who helped to found the National Coalition of Blacks for Reparations in America…this man became the mayor of a major United States city in the most racist of those 50 states. How did he do it? And what lessons can the rest of us learn from him in our efforts to improve our communities and keep there from being new Mike Browns and Freddie Grays?

The idea to run Chokwe Lumumba for city council in 2009 and then for mayor in 2013 was a part of what is called the Jackson-Kush Plan to win self-determination, participatory democracy, and economic justice in Black majority counties in Mississippi. Without using a lot of big words, this plan developed by the Malcolm X Grassroots Movement is basically that Black people should take control of the areas where we are the majority of the population. Because there is no one who can stop us from doing so. The Achilles Heel of the United States system of white supremacy is that they set up their system as a democracy. Majority always rules in a democracy, if they choose to. We can choose to use our colonizers’ system against them, for our benefit.

If you live in a majority Black city or county and the people organize themselves to function as a group then you can take control of the budgets. The people can decide where the tax dollars go, who works in government positions including police and district attorney and judges, what the school curriculum is, so on and so forth. The basic idea is very simple.

In places like Ferguson and Baltimore where more than 60% of the population is Black, what excuse do we have for allowing other people to dominate us to such a degree that a Mike Brown or Freddie Gray can happen in the first place? Especially when we’ve been blessed with a man as great as Malcolm X to teach us the benefits of doing for self; when people inspired by him like Huey Newton and others have taught us that Power is always in the hands of the People; what excuse do we have?

Frederick Douglass told us in 1857!!!!, that “power concedes nothing without a demand; it never did, and it never will.” We can take back the power over our own lives and our own communities. There is no need for us to ask anyone else to give us justice.

Making this kind of a stand would start with us deciding that we are going to value our own lives. In order for us to TAKE control over own communities and our institutions and our dollars, we have to first believe that we deserve to have that level of power and self sufficiency. We have to love ourselves and each other enough to do whatever it takes to make this kind of a plan work. If we can’t stop slaughtering each other in the streets like pigs, then how in the hell are we gonna take power from the most powerful country on the planet, and give that power back to ourselves?

When Kendrick said this he was absolutely right:

“I wish somebody would look in our neighborhood knowing that it’s already a situation, mentally, where it’s f—ked up. What happened to [Michael Brown] should’ve never happened. Never. But when we don’t have respect for ourselves, how do we expect them to respect us? It starts from within. Don’t start with just a rally, don’t start from looting — it starts from within.”

Picture this: we’re in an auditorium. The seats are full of American Africans, 60 of them. 30 white people are on stage. And sitting on a table, on the stage, is Freedom. The American Africans are asking the white people to take Freedom off the table and throw it into the audience. The white people are refusing. The people in the audience are getting upset. In their frustration, they start fighting each other. One of them gets killed in the fighting. Some of the white people in police uniforms come down off the stage and beat up the audience members in the process of arresting the killer. And this same scenario keeps playing itself out for 40 years. All the while, the audience members could choose to just walk up on the stage and take Freedom.

This is what has happened in America’s inner cities since the collapse of the Black Power movement 40 years ago. How long are we gonna stay stuck in this cycle? As long as we can condemn Diddy or anyone else for insisting that we need to love ourselves and hold ourselves accountable for fixing our condition then we will never get freedom or justice or equality.

Over the weekend, at the Malcolm X Festival in Atlanta, The Last Poets performed “Niggers Are Scared of Revolution.” Damn right.

WE NEED A PLAN!: The Origin of Black America’s Leadership Vacuum



Soundtrack: Tef Poe “Change The World”

                    Tupac “Hold Ya Head”

     Michael Brown was murdered by Officer Darren Wilson on August 9th. I was able to conclude my #TantraTour2014 and return home to St. Louis on August 16th. When I arrived I landed in the middle of a warzone. By now, we have all seen the images on social media and on the news. I saw them up close and personal. I also saw a community struggling to find answers about what to do in response to the injustice of Mike losing his life as well as the nightly violations of the human and civil rights of those gathered in Ferguson to protest against the injustice. Many of the people who came out of their homes and got involved were very new to the task of community organizing. They had very little knowledge of the historical forces shaping the situation that erupted when Mike was killed. They only knew the anger and hurt of their personal stories.

     Over the course of the 18, 292 meetings I attended in 11 days of working on the frontline of this fight, I heard the phrase “We need a plan!” (with the exclamation mark) countless times. As I watched Jesse Jackson and Al Sharpton and Iyanla Vanzant and other Negro “leaders” come into town and get booed out, it became clear that the masses of the people might not know what they want to do, but they know what they don’t want. They don’t want to be told not to be angry, not to fight back against the police, not to uprise. They want to know how to keep Mike Brown from happening again in the future. How did we get to this point of not having anyone who the masses of the people trust to speak for us? Why is there no one who has the ear of the people and can articulate their frustrations and desires in a way that resonates with them? What happened to Black leadership?

     There is a somewhat controversial opinion that I’ve been holding onto for a while now. My belief is that the oppression heaped upon Black America in the past 50 years constitutes as great of a crime against our humanity as the whole 400 years of slavery and Jim Crow which preceded it. Why do I say that? In the 1500s through the 1800s, it was politically correct for African people to be held as slaves. Everyone was doing it, it was the In Thing. In the late 1800s and early 1900s it was politically correct for African people to be treated as second class citizens. The world wasn’t shocked and appalled about Black people in the United States living in ghettos and having sub-par schools.

     However, the Civil Rights movement of the 1950s and 60s, and especially the greatness which was Martin Luther King Jr., made the world start to feel differently about our condition. It became no longer politically correct for us to be oppressed. The world came to expect the United States to grant us the full rights and privileges that go along with being citizens of this country. And the Powers That Be put on airs to give the impression that they were doing just that. The Voting Rights Act and the Civil Rights Bill and such was designed to make it appear that America was becoming an integrated Land of the Free. However, the reality 50 years later is that the vast majority of us are still suffocating under the effects of institutional racism. Mike Brown and Ferguson is the latest and most clear illustration of that reality.

     I say that the oppression of the last 50 years is worse than what came before it because our enemies knew that they had put us in a Hell of a condition (literally), they knew that the eyes of the world were upon them, they knew that we were attempting to pull ourselves up by our bootstraps and gain some equal footing in this country, and instead of letting us breathe and do for self, they took the proverbial knife out of our back just a bit and then forcefully shoved it back in. They killed our leaders. The moral of this story is that our collective prayers and cries produced some of the greatest leadership that the world has ever seen. Black America produced some absolutely amazing spokespersons and generals, many of them all in the same generation. But not only did our enemies not give us our promised 40 acres and a mule or its 20th century equivalent, they systematically snuffed out those whom Nature had given us to lead us out of Hell. The following is a quote from an internal memo of the FBI written in 1968:

“For maximum effectiveness of the Counterintelligence Program, and to prevent wasted effort, long-range goals are being set.

1. Prevent the COALITION of militant black nationalist groups. In unity there is strength; a truism that is no less valid for all its
triteness. An effective coalition of black nationalist groups might be the first step toward a real “Mau Mau” [Black revolutionary army] in America, the beginning of a true black revolution.

2. Prevent the RISE OF A “MESSIAH” who could unify, and electrify, the militant black nationalist movement. Malcolm X might have
been such a “messiah;” he is the martyr of the movement today. Martin Luther King, Stokely Carmichael and Elijah Muhammed all aspire to this position. Elijah Muhammed is less of a threat because of his age. King could be a very real contender for this position should he abandon his supposed “obedience” to “white, liberal doctrines” (nonviolence) and embrace black nationalism. Carmichael has the necessary charisma to be a real threat in this way.

3. Prevent VIOLENCE on the part of black nationalist groups. This is of primary importance, and is, of course, a goal of our investigative activity; it should also be a goal of the Counterintelligence Program to pinpoint potential troublemakers and neutralize them before they exercise their potential for violence.

4. Prevent militant black nationalist groups and leaders from gaining RESPECTABILITY, by discrediting them to three separate segments of the community. The goal of discrediting black nationalists must be handled tactically in three ways. You must discredit those groups and individuals to, first, the responsible Negro community. Second, they must be discredited to the white community, both the responsible community and to “liberals” who have vestiges of sympathy for militant black nationalist [sic] simply because they are Negroes. Third, these groups must be discredited in the eyes of Negro radicals, the followers of the movement.
This last area requires entirely different tactics from the first two. Publicity about violent tendencies and radical statements merely enhances black nationalists to the last group; it adds “respectability” in a different way.

5. A final goal should be to prevent the long-range GROWTH of militant black organizations, especially among youth. Specific tactics to prevent these groups from converting young people must be developed.”

     Malcolm X, Martin Luther King, Bunchy Carter, Fred Hampton, Lumumba Shakur, and Carl Hampton were killed by the government or by government agents. Geronimo Pratt, Mutulu Shakur, Assata Shakur, Sundiata Acoli, Dhoruba bin Wahad, H. Rap Brown (Jamil Al-Amin), and others were imprisoned for decades, some still locked up right now. It would take me too long to explain what makes all of these people great but I strongly suggest that you google any of these names that you’re not already familiar with.

     All of the organizations these people were affiliated with in the 60s and 70s were either destroyed or severely damaged by the end of the 70s. Only one organization from that time was successfully rebuilt to even resemble its former glory and that is the Nation of Islam under Louis Farrakhan. However, today Minister Farrakhan is 81 years old and has been suffering from the effects of prostate cancer and radiation treatments for about a decade now. He is no longer the globetrotting, fiery leader that was able to bring two million men together in Washington, D.C. at the Million Man March.

     All of the inspiration and motivation and organization that these leaders were born to provide to their community was taken away. And what happens to a people whose leadership is taken away? Our community is the proverbial chicken with its head cut off, running around aimlessly until we eventually hit the rock bottom that we are currently seeing in response to the killing of Mike Brown. Our people are tired of feeling powerless and not knowing what to do about it.

     We just covered what happened to the leadership class from the young adults of the 60s and 70s. The young adults of the 80s spent a whole decade reeling from the effects of what had happened to their parents and older siblings. The combination of a lack of guidance along with Reaganomics and the introduction of crack cocaine and its accompanying War On Drugs that enslaved (imprisoned) our people in record numbers basically wiped out that whole generation. The young adults of the 90s attempted to pick up the pieces and use the wisdom of the 60s to revitalize the movement for our liberation.

     The 90s generation started new organizations and worked hard in older organizations. They sought to establish gang peace treaties across the country and help people to get over drug addiction. Many of them wore Malcolm X hats and Africa medallions and carried backpacks with books on black history with them everywhere they went. They were the fanbase that drove the careers of musical acts like Boogie Down Productions, Poor Righteous Teachers, and Brand Nubian. And their primary spokesman was a young son of the Revolution named Tupac Shakur.

     Tupac was born into the same family as all of the Shakurs whom I mentioned earlier. He was fearless, articulate, charming, handsome and talented. He survived being shot and actually shot cops and got away with it. He was our invincible general, our modern day Hannibal. And even though the government has done everything they can to hide it, most of us know in our hearts that Tupac was killed by the government, just like his predecessors. His death, along with that of the Notorious B.I.G., knocked the wind out of our youth in a way that we are still recovering from.

     In the absence of having many leaders in the areas of politics and community activism, we produced artists and entertainers who could fill the role of leaders with their art. Since the assassination of Tupac our youth are still looking to entertainers as our primary spokespersons but the quality of the entertainers has changed dramatically. Those who control mainstream media corporations have made a collective, conscious decision not to fund entertainment and entertainers who have a message of liberation in their art. And as a result we are producing fewer and fewer artists who have that message. However, every absence presents an opportunity for those who are able to see it and capitalize on it.

     The stage is set and the time is ripe for a new crop of entertainers to step into the gap and provide the spark of inspiration that we so desperately need at this time. Technology and the internet has made it easier than ever to bypass the mainstream media corporations and create fame for yourself. The entertainer(s) who can seize the opportunity today to create high quality art that entertains as well as educates stands to make an incredible fortune as well as make an incredible impact on the world. Yesterday, rapper The Game released a tribute song for Mike Brown featuring superstars like Diddy, Rick Ross, 2 Chainz, and others. He released it straight to iTunes and advertised it via his social media platforms. That is an example of what the near future holds.

     The young people of St. Louis who have taken the lead in organizing on behalf of Mike Brown have rallied around an independent rapper by the name of Tef Poe who is from St. Louis. Tef has been there since a couple of hours after Mike Brown was shot and has worked tirelessly to keep his name alive and to fight for justice and systemic change. Tef is the prototype of what I am referring to here. If he can maintain his organic connection with the people as well as his independent business model and quality business team, he can be a new millenium Tupac-type artist/leader.

     It is important that our people understand the history behind how we got into our current situation of being short on quality leadership. We need to be less frustrated with ourselves and more encouraged by our possibilities. There are literally new leaders popping up everyday right now who are worthy of the support of the people. Those who have a platform to reach people are beginning to feel the responsibility of using their platform in a productive way. Time is on our side. By staying focused on our common interests and staying aware of our common enemies and supporting our new leaders, we can breathe new life into our liberation movement and turn our situation around overnight.

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